Monday, November 18, 2013

I wish I had Jesus' faith

          Generally, the most heated debates between Christians revolve over inconsequential issues. And it is so incredibly obvious why: because we have weak faith.

If our faith was strong, like the faith of Jesus, if we knew God the Father the way Jesus knew his Father, we would not get all worked up if someone disagreed with us. Because we are intimately in a relationship with the Creator of all the universe. Jesus was assured and confident in his God. His faith was unshakable.

He had a living faith because he was one with the living Father!

We humans argue violently because our faith is feeble and we are deathly afraid that if some part of our theology was disproved, that would mean God is not real.

This is why people immediately shut off when it is suggested that perhaps the creation story is a beautiful picture, a true fiction, or that the Bible is a man-made book written by humans trying to be obedient to this whimsical God singing forth a crazy story! If we had stronger faith, if we were absolutely certain that God was God and the Spirit was working, that the Great Story was what is happening right now in the world and what always has been happening; and what is more, that our Father is in love with us and we talk with him daily, then it would not bother us the theories of others. We could accept and actually love those who think differently than us. We could love them genuinely…because we know the Father.

‘I am one with the Father. Say what you want. I know him—the Creator of all Life—and he knows me. I talk with him and he talks to me. I know that he loves you and I know that he loves me.’

I am sure that is what Jesus constantly thought. I am certain that is why Jesus was so at ease with all types of people. Nothing could upset him…he shared intimacy with the living God.

If we knew God the way Jesus knew God (not as a dead statue but as a living Father), then even when those issues which divide Christians arose, those sights at the top of the mountain which the Father has yet to reveal, we would not despair…for we know our Father is alive. He hugs us with living eyes and warm arms.
He is not a dead statue.

But most of the time our faith is weak because we serve a statue, bowing down to it and calling it God, unknowingly so. We forget that God is alive, that God is working in the world…and that he ordered no statue be made of him…because he is alive.
 
Our arguments, most of the time, are of those truths God has not given us…yet.

So apparently, these truths do not matter for God (yet) in terms of what he is asking us to do right now. Maybe both are right? Maybe both are wrong? But if God had felt that it was imperative for all of us to believe one single way, would the infinite God not have made it undeniably explicit for us?

And if you are unsure of your answer to that question, then you serve a spiteful God and I want no part of his story.

If God is good, the God of this Great Story, then in every moment, whether we understand what he is doing or not, we must trust that he is only looking to do what is best for his children. Thus, the things that are not explicit in the Bible, we must trust that they are not imperative in God’s Great Story. We must trust that our Father allows and even enjoys variability (like the plants and animals).

But God did make some things explicit for us.
Jesus did pronounce certain inarguable mandates which must be obeyed if we truly wish to call God Father: The first and greatest commandment is to love the Lord your God with all your heart with all your soul with all your mind and with all your strength. And the second is like the first, to love your neighbor as you love yourself.

Do this and you will live.

          In the Catholic Church, it is believed that the bread and wine actually becomes the body and blood of Jesus when consumed and therefore people are eating and drinking our Savior when taking the Lord’s Supper. I think that is a beautiful picture and God will accept this and honor it if done with great reverence and joy; if one eats the bread and drinks the cup with love for their living Savior whom they trust is filling them with grace.

And those who take his supper and think it is purely symbolic, if taken in sincerity and with tear-stained cheeks full of gratitude for the One who spilled his blood for us, then I think God will accept that too.

I think God is so infinitely merciful that so long as the heart of one is seeking him, striving to thank him and to show mercy to all, to love all, then the form of one’s religion (denominational beliefs) is accepted by God.
 
At least, that's what all the prophets in the Old Testament said.
That's what Jesus said...

So long as the core is not violated, for Jesus is alive, then I believe God is far more merciful then we imagine we are being faithful.

            Jesus laid out the core issue: that you believe that he is the son of God and that you love God and your neighbor. 

And if you are in relationship with the living God, what does it matter if your brother believes differently over how to be baptized, what communion represents? You are both right. You are both wrong.

And you both were not given all the facts.
            God gave enough for faith, and that is it.

What if God wanted you both to believe differently on these crust issues in order to shine his light to those who believe like you in that area? For his love is for all. And his grace is the core. Oh, the depths of our Father’s grace. To know him there and still to look upon others, any other, with anger is not to know him at all.

If we truly understand this Great Story, one of perpetually bleeding grace, one where God is paying the debt for our rebellion and we are only asked to let him love us and to forgive any and everyone in return, then we must act like Alyosha in the tale, The Brothers Karamazov. After spending the first part of his life a stoic monk distant from the world, in his moment of salvation, finally grasping the redemption and grace of this story, finally understanding that God his Father is alive (and not a statue), he responds as only we can, like a child.

Alyosha stood, gazed, and suddenly threw himself down on the earth. He did not know why he embraced it. He could not have told why he longed so irresistibly to kiss it, to kiss it all. But he kissed it weeping, sobbing, and watering it with his tears, and vowed passionately to love it, to love it forever and ever. ‘Water the earth with the tears of your joy and love those tears,’ echoed in his soul…Oh! In his rapture he was weeping even over those stars, which were shining to him from the abyss of space, and ‘he was not ashamed of that ecstasy…’

He longed to forgive everyone and for everything, and to beg forgiveness! Oh, not for himself, but for all men, for all and for everything!...But with every instant he felt clearly and, as it were, tangibly, that something firm and unshakable as that vault of heaven had entered into his soul. It was as though some idea had seized the sovereignty of his mind—and it was for all his life and forever and ever. He had fallen on the earth a weak boy, but he rose up a resolute champion…”[i]



[i] “The Brothers Karamazov,” Fyodor Doestoyevsky

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